<div>VenkatanAtha’s (later Raghavendra Swamy) married a simple yet virtuous lady by name Saraswathi. She belonged to a very pious family. Saraswathi proved to be an ideal life partner for him. Venkatanatha and the couple had a son whom they named as Lakshminarayana.<br></div><div><br></div><div>They carried on with their married life under abject poverty. Many days in the week they had to contend with no food at all. Records say that he had no means to even buy a drop of oil for taking an oil bath on festival days. He could not afford to give his wife and son new clothes for years.&nbsp;</div><div><br></div><div>These difficult circumstances did not deter Venkanna from the path of God. He continued with his study and imparted free lessons.</div><div><br></div><div>To tide over the circumstances he decided to seek refuge under Sri Sudhindra tirtha, even then his primary aim was to continue his education underhim. Sri Sudhindra tirtha was the pontiff of what was then known as the Vijayeendra muta (now Raghavendra swamy mutt).</div><div><br></div><div>Seeing the brilliant spark in him Sudheendra tiirtha’s wished to appoint him as the next pontiff. But Venkanna refused the offer as he had a wife and a son to look after. Moreover his son`s upanayana was also not yet been performed. Later on, Vidya, the goddess of learning appeared in his dream and directed him to take up this great responsibility. Now he could not refuse any longer. Sudheendra tiirtha asked Venkatanatha to perform the Upanayana samskara of his son at the earliest. As fate would have it during the celebration of his pontification, his wife fell into a well and died. After becoming Peethadhipati Raghavendra swamy provided salvation to his wife.</div>

<div>Raghavendra Swamy did 12 years of penance at Pachamukhi Anjaneya temple at the bank of Tungabhadra River. He was blessed with the vision of Lord. The Lord instructed him to take Samadhi at Manchale(Mantralayam). As Rayaru, decided to take samadhi, his devotees were inconsolable. He consoled them by saying that he will be alive in this very Brindavana (Samadhi) for 700 years. Till that time he will hear the woes of his beloved devotees. He thern asked his closest disciples and Divan Venkanna to help him build the Brindavana.<br></div><div><br></div><div>Raghavendra Teertha entered Brindavan in 1671 AD. His Brindavan is made with a black stone structure. The stones had a special significance, they were procured from Madhavaram, a place frequented by Shri Rama during his Vanabas(exile).&nbsp;</div><div><br></div><div><b>Last moments before Samadhi&nbsp;</b></div><div>Guru Rajaru as he is fondly called by his devotees began reciting the Pranava mantra. Within no time he was totally immersed in meditation. His face shined with a rare brilliance and his whole persona was serene.</div><div><br></div><div>The rosary beads ( Japamala ) in his hand became still. Venkanna and other disciples with a heavy heart understood the signal and started arranging the slabs. They arranged the slabs up to his head. As per the instruction of their beloved master then they placed a copper box containing 1200 Laxminarayana Saligrams. These were specially brought from Gandaki River. The covering slab was put over and then the area filled with earth.&nbsp;</div><div><br></div><div>As Rayaru was attaining Samadhi his most devout Shishya Appannacharya could not make it in time to reach mantralaya. On his way, Appancharya was composing Raghavendra stotra. He arrived when the construction of the Brindavan was already completed. Surprisingly, it was Rayaru who completed the sloka from inside the Vrindavana. The words were ``Sakshi Haya storage.</div>

<div>In the early morning hours, when a blanket of mist silently envelops the tall, magnificent Gopurams of the Mallikarjuna Swamy Temple at Srisailam, it certainly creates the heart-stealing environs for the devotees who want to flow in the capsized notions of devotion and holiness. Perched on the right bank of Krishna River in Kurnool District in Central Andhra Pradesh, Southern India, the picturesque valley surrounded by Kronchgiri &amp; Nallamalai Hills, shines with an aura of the holy lantern of gods and goddesses. The pilgrims would definitely find this place more spell bounding to their senses when they will feel that they are lucky enough to find god amidst the serene Zion’s of Earth. Famous for its rapturous ambiance and known amongst the 12 Lord Shiva`s Jyotirlingas, the aspiring devotees may feel a sporadic trance that will relinquish them from all the sins.&nbsp;<br></div><div><br></div><div>Traversing back into the time, Lord Rama and demon Hiranyakasipu-father of Vishnu’s boy devotee --Prahalad also made a visit to this temple, to seek blessings of Lord Shiva. Strolling to the real mythology, this temple fortifies an interesting history, when Lord Shiva’s younger son Lord Ganesh Ji got married earlier and plying to this event, the elder son of Lord Shiva, Lord Kartikey Ji got outraged. He with his rude tones took refuge at Kronchgiri Hill. In a stance to convince him, Lord Shiva when ventured to the hill, Lord Kartikey Ji vigorously stepped back and after, noticing this kind of attitude, the almighty didn’t made any further advancement to console him. Reminiscently, till the date, the Lord Kartikey’s idol has been ensconced in the form of Shiva Linga and hence, it was named Mallikarjuna Jyotirlinga. According to Shiv Puraan, the Lord Shiva still resides in that Linga and it is known amongst the 12 Jyotirlinga’s in India. There are five Shiva Lingas in the temple that are said to have been installed by the Pandvas themselves. The Puranas state that those offer worship with devotion, standing in any corner of the temple of Mallikarjuna, will certainly attain ‘salvation’. This temple has been refurbished many times in the 12th century during the reign of Kalyana Chalukyas. Anna Reddy the king of the Reddy dynasty, further added more innovation to the temple. Krishnadevaraya of the Vijayanagara ‘Kingdom, and Chhatrapati Shivaji, visited the temple and made gopurams, know by their respective names. The outer wall, 700m long and 6m high encompasses the entire temple complex. There are carved panels, depicting various images and icons, superimposed on the wall. The swathe of peacock ferns, emblazoned on the lower part of the fortification turns out to be the real piece of charm for the leisure travelers as well devotees. Intricately ingrained with the four gopurams, set in each cardinal direction of Mallikarjuna Swamy Temple, the enthusiasts would feel highly gratified after watching the tallest and grandest domes, which will further add something unique to their experience.</div><div><br></div><div>Peeping deeper into the premises of the Mallikarjuna Swamy Temple, this spiritual sanctum, exhibits the spectacular sight of the gopurams. The height of the tall brass dwajasthamba, set upon a granite lotus pedestal, greets the visitor with bewilderment. The apex tip of this tall pillar is adorned with the pyramid construction of brass Kalasa. The visitors who are really anxious to watch the oblations known as ‘UtsavMurti, carried by Sevakartas, can surely gather around the temple by 6:00 PM in the evening. These processions led by an elephant and two horses are genuinely an eye feasting experience for the spiritually inclined person. Such is the magic of cosmic energy disseminated by the idols that every individual would feel blessed and fortunate to unwind its burden of pains and miseries eventually, steering their deeds towards right directions.</div><div><br></div><div>A large idol of Nandi, facing the sanctum, presides over a pillared hall. A space has been sanctioned for breaking coconuts near here. Ravishing carving on different patterns embellish the pillars with the symbols of mythological over tones, which generously extend to the silver plated sanctum. To its left is the idol of Ratnagarbha Ganpati. To the right are Veerbhadra Swamy(Gaurdian Deity) and Bhadrakali, in niches. The small black Shiv linga has a hooded golden cover. The Garbha Friha is small and only priests are allowed inside. Walking to the North of the sanctum, in the prakara, are the five lingas installed by the Pandvas, a temple for Veerbhadra Swamy, and a well is in the same cardinal direction, from where water is drawn for Puja or other religious ceremonies. There is exorbitant devotional warmth as chants of ‘Om Namah Shivayah’ fill the air. Nearly 30 meters away from the sanctum of the main temple, the Western Gopuram is infested with the statues that depict the tableau of Chandravati, a legendry maiden whose devotion to Shiva was an example in totality. Venturing 20 meters to the North of the sanctum is another marble statue, depicting the Bhramaramba handling over a sword to Chattrapati Shivaji.</div><div><br></div><div>Keeping the all needs in mind, the aspiring devotees looking for a delightful stay can plan their accommodation at Hotels in Srisailam. With the balanced profusion of spirituality, tranquility and world class hospitable standards, the Srisailam Hotels are genuinely blessed with the facilities as expected by the discerning devotees exclusively. There are immense numbers of budget as well as luxurious Srisailam Hotels which are stupendously built and cater to the every mindset seeking for complete peace and solace. The visitors can most probably plan their stay at accommodation at Haritha Hotel, Telega kapu balija satram and Velema choultry, generously, suiting their tastes and preferences. The travelers can also avail Srisailam Tour Packages which include a stay at one of the finest hotels in Srisailam, platter of meals and a cab service to commute with in the precincts of the region.</div><div><br></div><div>But as the matter of fact, like other temples, the Mallikarjun Temple in Andhra Pradesh is not adhered to any harsh rules. The devotees are not befitted to any dress code. During the darshan, all the visitors are advised to keep their cell phones switched off and its better they should avoid taking any pictures inside the temple premises. The Darshan lines are free for the common man but foreigners have to pay 30 Rupees respectively. Those who want to offer hair in fulfillment of their vow can do so at the Kalyana Katte, 10 m South of the sanctum, for a fee of Rs 20. Sharing the series of similar price tags, Vibhuti(Rs 20), Laddoo(Rs 20), Vada(Rs 15) and Pulihotra(Tamrind Rice, Rs 15). Prasad Counters are in the front as well as in the back of the temple. This temple receives large number of pilgrims during the festive season of Maha Shivaratri(mid-Mar), Makar Sakranti(mid-Jan), Ugadi(March/April) and Kartika(Nov-Dec) exclusively. The Suprabhata Darshan and Viswarupa Darshan, may be witnessed daily at 3:00AM or 5:00AM generally depending upon the month. Mahamangal aarti is performed at 4:00AM, and 5:20-5:45 PM. There are several Saswatha Sewas(permanent) that are carried out when specified amounts are deposited. There are also special services offered by the state owned buses. Located 2KMs, North of the RTC bus stand, and with in the radius of 100m of the bazaar, the visitors can board the local bus or taxi between 3:30 AM to 8.30 PM. Besides the daily schedule, the visitors while leaving this place would feel a great transition in their lives forever. Nevertheless, the change will not be seen in material facets but it will affect every dimension of their life, making the visitors feel highly blessed</div>

<div>Tirumala Tirupati Venkateswara Temple celebrates a festival called the <i><b>Kalyanotsavam </b></i>(marriage of the Lord). It is celebrated every day at the Kalyanmandapam except during the Brahmotsavam and on certain other festive occasions.</div><div><br></div><div>Kalyanam" means Wedding in Sanskrit. Performing or watching a divine wedding is considered to be very auspicious by the Hindus. It is believed to cleanse the family of all sins. This can be performed only by wedded couples accompanied by their family not exceeding 5 at an admittance fee of Rs.2500/-. It starts around 10 AM and continues till 3.30 PM. After completing all the participating families have a free view of the deity. The couples are then gifted with silk upper clothes and about 20 pounds of "Prasadams" or a meal that is cooked only inside the temple`s boundaries and consecrated to the Lord earlier.</div><div><br></div><div>Lord Balaji is the bridegroom while his two consorts Sridevi and Bhoodevi are the brides in this celestial wedding. The rituals followed are exactly the same as the one carried out during Hindu marriages. The idols of Lord Malayappaswami (Balaji), Sridevi and Bhoodevi are placed in a manner that Lord faces his brides. A screen to separate the bridegroom and brides is then placed in between After the observance of rituals the screen is then removed so that the deities now face to face. This auspicious ceremony is held amid the chant of Vedic mantras by the priests. This also includes pronouncing the family lineage of the brides as well as the bridegroom. It`s a divine feeling out there.</div><div><br></div><div>There also good numbers of budget, as well as luxury Hotels in Tirupati located near the Venkateswara temple, which provides all the comforts and luxuries at best price tags. The travelers can also avail <i><b>Tirupati Tour Packages</b></i> which include a stay at one of the finest <i><b>Hotels &amp; Homestays in Tirupati</b></i>, a platter of meals and cab service to commute within the precincts of the region.</div>

<div>India has a long trail of 5,000-year-old spiritual history which allures an infinite number of enthusiasts from different parts of the world. There are infinite numbers of temples, Shaktipeeth, monasteries, and mosques which carry the epitome of real spiritualism. Every spiritual destination in India has strong mythological history which binds the aspiring devotees in a pristine thread of faith and equanimity. Garlanded with the presence of diverse faith, ideals, age-old traditions, saints and seers, India is suffused with every flavor, satiating enough to purify your soul to the apex levels of enlightenment.&nbsp;<br></div><div><br></div><div>Reminiscently, Shirdi’s Sai Baba Shrine is a similar place professing the legacy of ‘Sufism’. Complying with the various beliefs, it is said that Sai Baba’s soul present in the astral form listens to the prayer of every devotee. Attesting the other school of thought, Sai Baba was said to be re-incarnated on Earth after 8 years of his death at Puttaparthi. Supporting all believes, born in the poor family of Puttaparthi in South India, Andhra Pradesh, this soul was entirely different from other kids in the same village. Named as Brahmajnani during the auspicious festivity, the priest told them that “this child has an exceptional configuration of the astral chart. Born under the strong astrological influence, he will work for the noble human cause and would spread the message of peace all over the world”. Instance to some more historical events at the 14 years of age, he was blessed with spiritual enlightenment which received its testament with the declaration of his new avatar radually named as ‘Sri Sathya Sai Baba’(incarnation of Shirdi’s Sai Baba).&nbsp; With the chain of various co-incidents matching with the myths of Shirdi’s Sai Baba, people from the region started hailing him as the superficial divine power spreading its hallowed effect to everyone suffering from pain, poverty, misery, disease and unforgivable sins.&nbsp;</div><div><br></div><div>In the year 1950, his followers inaugurated the ashram with the name ‘Prasanthi Nilayam’. From that year the wheel of transforming the society into a spiritual haven never stopped. Infinite numbers of super-specialty hospitals, schools, universities and free homes for poor loomed up in many parts of the country. Following the trail blaze of his divinity and grace, today Puttaparthi has mushroomed into a full-fledged ‘Prasanthi Nilayam’ ashram. Encompassed in the color of spiritualism and inner sanctity, this divine sanctum is weaved in the blend of strict ethics and highly sophisticated modernistic infrastructure.&nbsp;</div><div><br></div><div>For the uttermost convenience of the devotees, ‘Prasanthi Nilayam’ is festooned with all faculties needed during the seven days stay at the ashram. The ashram authorities provide the devotees with an immense number of facilities like free accommodation, different types of canteen catering to the tastes of every mindset, bus stand, availability of taxis, and SBI bank in the premises for quick transactions. If you have come far away from your native place then there is also a facility for sending fax, telegram, and e-mails at an affordable price tag. Moreover, during a stay at the ashram, the disciples are provided with porters and laundry services to make their entire tenure more suave and simple. With the presence of Shopping centers in close proximity, the shopping timings are fixed for ladies which are 9:00 AM to 11:30 AM in the morning and 05:00 PM to 7:30 PM in the evening. The ashram has a well-appointed locker and safe deposit facilities for all the devotees carrying loads of precious items with them. The NRI, foreigners and Indian counterparts can plan their stay at ashram only after taking the prior permission from the public relation authorities. In fact, the accommodation will be booked only when Sri Sathya Sai Baba is available especially at the peak time of summer months. In case if the devotees reach to ashram during the non-working hours, then they will be provided with the one day stay and 12:00 PM in the noon will be their check out time for leaving the premises. There are different rooms available for NRIs, Foreigners and Indian counterparts. Whenever the folks hailing from parts of the world desire to visit this spiritual sanctum, they could reach Room 7, North-8(A-1) and North 8(A-1). These are the accommodations and registration offices within the ashram, which could bestow the travelers with every possible support they desire. However during the stay, as the part of precautionary measures, the devotees are not allowed to consume alcohol, tobacco products or non-vegetarian food inside the premises Bundled by the hard-edged rules and ethics, the devotees have to wear the yellow or blue clothes and any kind of socialization by males or females is strictly prohibited by the authorities of the ashram. By a further co-incidence if an individual fails to get a room at Prasanthi Nilayam, then Hotels in Puttaparthi could provide them with the options best matching their preferences. Chaitanya International Hotel, Sai Towers and Sai Plaza are some of the peerless Puttaparthi Accommodations intricately nestled nearby the premises of ‘Prasanthi Nilayam’.&nbsp;</div><div><br></div><div>Apart from all the ethics, hard-edged rules, facilities and personal succor provided by the ashram, devotees are heralded with a particular schedule which is to be followed with the feeling of strong commitment and conviction. The morning at ashram commences at 5:20 AM when the clusters of devotees accumulated in the hall, recite Aumkar for 21 times. Followed by the devised schedule at 5:40 AM, just for the sake of cleansing the inner shades of the soul, devotees have to chant Vedic Mantras and sing Nagar Sankeertan, professing the feeling of thanks and gratitude towards Sri Sathya Sai Baba. Going through the trail of sublime events, the soul of devotees reverberates with the pious aura of Sri Sathya Sai Baba. After giving ‘Darshan’ at 7:00 AM in the morning, the trail of the whole schedule followed by the Aarti at 9:30 AM to 7:45 PM(watching spiritual videos) in the evening, this procedure of spiritual syndication is repeatedly carried in a disciplined manner.&nbsp;</div><div><br></div><div>It is to be noted that during these spiritual sessions no amount is collected for Darshan, and the order in which the meetings are carried, is generally decided by the authorities through a draw of lot system. The procedure is conducted separately for ladies and giants.&nbsp;</div><div><br></div><div>The schedule at the ashram is so rigid instance to the ethics that you would definitely feel the subtle purification process going on in different lengths and breadths of spiritual spaces. In order to unwind your tired senses under the shadow of Sri Sathya Sai Baba, the aspiring devotees have to follow the simple road map. Before reaching Puttaparthi, the devotees have to take permission from authorities to book accommodation in the ashram. Located 8 KMS from the Sai Prasanthi Railway Station and 40 KMS away from the Dharmavalam Railway Station, the devotees can board a direct train to Delhi, Mumbai, Chennai, and Kolkota. If you are looking for some more feasible options, then you can also board a direct flight from Delhi or Mumbai to Puttaparthi. Nestled 120 KMS away from the ashram, this airport is the nearest ones bringing a huge influx of Sri Sathya Sai Baba followers to this divine center of spiritual enlightenment. Ending the deep insight of ‘Prasanthi Nilayam’, Sri Sathya Sai Baba preached a few lines in the context of his presence.&nbsp;</div><div><br></div><div>Always find a quiet corner after my darshan, where you may enter the stillness and receive the completion of my blessings. My energy goes out from me as I pass by you. If you proceed to talk to others, immediately after darshan this precious energy is dissipated and returns to me unused by you. Rest assured that whatever my eye sees becomes vitalized and transmuted. You are changed day by day. Never underestimate what is being accomplished by this act of darshan. My walking among you is a gift yearned for by the gods of the highest heaven, and here you are, daily receiving this grace. Be grateful. The travelers can also avail Puttaparthi Tour Packages which include a stay at one of the finest hotels in Puttaparthi, a platter of meals and cab service to commute within the precincts of the region.</div>

<Count> Sri Kalahasti Tour Packages: Holiday Deals Starting @Rs.<PRICE>

Sri Kalahasti

Yelagiri

Srikalahasti

Tirupati

<div><i><b>"Sri Ganeshaya Namah Namo namo dantavakratraya Namo namo navashakti rupaya Namo namah namaste kumara agrajaya Paschimaabhilukham lingam</b></i><br></div><div><i><b>Nadichottra vahini Thasyaam chiva poojartham Magastheyenna nithaanadi Sakalahitam kari Thathsera vaanedeva"</b></i></div><div><br></div><div>Srikalahasti Temple Guide is a window to your pilgrimage. The guide proffers its visitors with A-Z of information on the temple and the town. Right from how to reach to driving direction to accommodation to puja timings to fee and sightseeing etc., it has been tailor made to assist the darshan and sightseeing in and around Srikalahasti. The Srikalahasti Temple guide bids in minutest jaunt detail that caters to the smallest possible journey requirement of the darshanarthis for an easy and memorable trip.</div><div><br></div><div>Srikalahasti, a cardinal Shiva Panchabhootasthlas, is dedicated to Lord Shiva, famed as Lord Srikalahasteeswara here, and seconds the richest shrine ‘Tirupati’ in India. According to the recent reports, the temple earned Rs 17 Crores, during the recent estimation. Known to be one of the chief spots for Rahu-Ketu Nivaran Pooja, Srikalahasti Temple is all set to undergo rejuvenation with a diamond studded tiara for Goddess Gnanaprasunambika.</div><div><br></div><div>Visit Srikalahasti and get blessed by Sri Kalahasteeswara!!!</div>

Find complete information about srikalahasti tourism including attractions, things to do, weather, festivals, how to reach and much more. Don't forget to read this guide before you plan your trip!

Srikalahasti Travel Guide, How to Reach, Places to Visit - Kiomoi

<div><b>How to Reach</b></div><div>The Srikalahasteesvara Temple is a pious sanctum sanctorum of Lord Shiva and known as ‘Dakshina Kailasam’. Every year numerous Shiva devotees, across India, throng the place to get a darshan of Vayu Lingam and change their life for better. Facilitating and easing the journey for all pilgrims and Shiva bhakts, the journey to temple town of Srikalahasti has been well-laid with all modes of transportation. A hurried halt en route to Tirupati, Srikalahasti is accessible through air, rail, and road. Taking into account all modes of accessing the holy place, we take the privileged of contriving your journey plan. Check out the following ways to Reach to Srikalahasti and pay earnest orison to Lord Shiva.</div><div><br></div><div><b>Driving Directions</b></div><div>Srikalahasti is nestled in Andhra Pardesh, South India. Dedicated to the destroyer lord in the Hindu pantheon is worshipped as Vayu Linga. Srikalahasti stands for spider, serpent, and elephant. According to the majority of folklore, the legend has that these three animals worshipped Lord Shiva and later achieved salvation. The nearest airport to Srikalahasti is Tirupati domestic airport which is 22 Km away from it. The Chennai airport is nestled 99 Km away from Srikalahasti. The travelers can catch the train from Tirupati-Vijayawada broad gauge rail circuit. The NH 205 highway connects Srikalahasti with the main cities of the region.The state government buses and taxis also run on this route. These buses provide regular services to the travelers who want to explore the region in a much better way.</div>

<div><div><b>SRIKALAHASTI TEMPLE&nbsp;</b></div><div><br></div><div>Location: Chitoor in Andhra Pradesh | Nearest Landmark: Tirupati Temple</div><div>Main Deity: Shiva-Vayu-Kalahasteeswara and his consort Gnanaprasunambika</div><div>Sarvadarshanam: 5:00 am- 9:30 pm</div><div><br></div><div><b>Landscape:</b> Srikalahasteewara Temple is built amid temples and hills, in the labyrinth of roads and narrow lanes. Embellished by three grand towers, generally known as gopurams and flanked by Durgambika, Kannappa and Kumaraswamy Temple on its three sides, the temple is west facing and is built at the side of a hill, on the bank of Swarnamukhi River. One of the walls of Srikalahasti Temple is provided by the Mount Meru. To the south is the hill of Durgambika Temple and to the north is located the shrine of Kannabeshwara.</div><div><br></div><div><b>Architecture:</b> The temple architecture is a treat of eyes for all those who visit Srikalahasti. A huge white architecture with three lofty gopurams speaks volumes for its construction that dates back to Krishnadevaraya and Chola dynasty. Srikalahasti Temple was built by Chola Kings including Todaman Chakravarti. Historically, the temple was constructed in parts by different kings of the Chola Dynasty. It is the Chola Dynasty who is credited for renovating and embellishing the temple with intricate sculpture and art. Kullottunga Chola, the great Chola King, contrived and build the beautiful gopurams, located at the entrance facing south, during the 11th century AD. In the late 12th Century, Veeranarasimha Yadavaraya festooned the temple with outer Prakaras and four other gopurams connecting four entrances.</div><div><br></div><div>The Mantapams and Galigopurams facing east were developed by the Vijaynagar rulers in the 16th century. Finally, the Natukottai Chettiars of Devakottai gave a final touch to the temple in 1912 by contributing 9 lakes of rupees. The tower built by Krishna Devraya in the 15th century over the main gate stands at an imposing height of 120 ft. Alongside, the hundred pillared Mantapam (hall inside the temple) is another architectural splendor that Srikalahasti is famed for. The Prakara or the compound and four gopurams were built by Veeranarashimha Yadavaraya in the 12th Century. The Mantapam or 100 pillared hall was contrived and built by Krishnadevaraya during 1516 AD.</div><div><br></div><div><b>The Touch of Antiquity:</b> In the center of the bustling street and bazaars on the sides, Srikalahasti Temple stands elevated with an architecture enwrapped in old-world charm. Estimated to be 1000 and more years old, during recent repair work, the Shiva temple reflects oodles of culture and antiquity in look. Sculptures of sage Kannappa, Shakti Vinayak and Saivaite bronze figures are quite old and the exact date of these idols is known to date. Even the lingam of the temple dates back to more than 1000 years. An inside view and study of the pillar and carvings in the temple prove its antiquity beyond 1000 years.</div><div><br></div><div>Note: While all the temples are closed during the eclipse, the temple of Srikalahasteesvara is open and special Abhishekams are performed here.</div><div><div><br></div></div></div><div><b>Legends and Mythology</b></div><div><br></div><div>The spiritual aura can be experienced even before one reaches the temple area. The whole of Chittoor, like other cities in South India, is draped with culture and hues of tradition. Imbued with myths and folklore, Srikalahasti is the abode of Lord Shiva who resides here in the form flickering lamp. Srikalahasteesvara Devasthanam is a one of the Panchabhoota Shivasthala, where Shiva is propitiated as air. The temple is located in Chittoor, 36 km from the temple town of Tirupati, and is also decked with Venkatchala Hills and many other temples nearby. There are legends and epics associated with the history and significance of the temple.</div><div><br></div><div><b>Legend 1</b>: The temple derived its name “Srikalahasti” in conjunction of three creatures namely, Sri (spider), Kala (serpent) and Hasti (elephant), who showed intense devotion to the Lord Shiva. As goes the saying, Urnanabha, the son of the Vishwakarma, Hindu god of the architect, was a sculptor par excellence and emulated all creations of Brahma. Ireful Brahma, cursed Urnanbha to born as a mortal in the form of Spider on earth and said that he would free of the curse only when he offers prayers to Shiva at Dakshina Kailasam. Similarly, Kala, the snake was evicted to earth on being delayed in his return from Scheole to Shiva. Hasti, the elephant attendant of Shiva and his consort Parvati, was sentenced to live life on earth for his mistake of pervading the privacy of its masters. The three creatures were freed from the curse and granted liberation on worshipping Lord Shiva at Dakshin Kailasam. As said, the Spider (Sri) built web over the lingam, Kala (serpent) adorned it with gem, Hasti (elephant) washed the lingam with its trunk with water from Swarnmukhi River in the intense adoration of god as well as penance for their mistakes. The intense idolatry of the three creatures delighted the Lord and he appeared in person to bless them. On seeing Lord Shiva, the three creatures expressed their desire that the placed be named after them. Henceforth, the temple was named as Sri (Spider), Kala (Snake) and Hasti (Elephant). Even today the lingam has obvious marks on it that correlate the legend to the statue, thereby, rewarding of the strong belief of devotees. Interestingly, the temple land site is also the same place where Sati’s skull fell, henceforth, marking the spot as one of the 51 Shaktipeeths.</div><div><br></div><div><b>Legend 2:</b> There is another version of the legend mentioning the facts about the temple. In a yet another legend of Srikalahasti, Saint Kannappa, offered both his eyes to the deity. A hunter by occupation and staunch devotee at heart, Bhakt Kannappa, offered both of his eyes to the deity on seeing the profusely bleeding eyes of idol. The saint was who was an ardent disciple of Shiva use to offer his everyday hunt to god. One day, while offering his hunt, he saw that the eyes of the deity were bleeding. In an extreme state of helplessness, Kannappa pulled his own eyes and fixed it on statue’s place. The saint’s devotional sacrifice contented the deity and Lord Shiva appeared granting salvation to Bhakt Kannappa.</div><div><br></div><div>Srikalahasti Temple deity is said to emit miraculous power where during such occasion a women was relieved of evil spirits on having a darshan of deity</div><div><br></div><div><b>Importance of&nbsp; Temple</b><br></div><div><b><br></b></div><div>Srikalahasti is an ancient religious place dating back to 3rd and 4th century AD, oft-quoted and adverted in the Hindu text and mythology. The temple at Srikalahasti is regarded as one of the prominent temples of South India. This is in fact considered as the Kailash of the South or Dakshina Kailasa. The protector of devotees, the granter of boons, the merciful and three-eyed Lord Shiva is known to manifest himself in the form of Vayu Linga, in the Bilwaka grove on the bank of river Suvarnamukhi. Interestingly, the greatness and significance of the temple is mentioned in the Sivapurana in the course of a profound discussion Sri Romasharan Maharishi and Sri Bhardwaja Maharishi.</div><div><br></div><div>Historically speaking, the exact account of Srikalahasti can be only found in Skanda Puranas (the holy book of Hindu), stutis (religious hymns) and in many other</div><div><br></div><div>raw manuscripts of 3rd century AD. Most of these unlisted scholarly manuscripts were written in Telegu and Sanskrit on palm and banana leaves which are being translated and preserved today. Readers can enjoy the privilege of reading the texts online as many of these manuscripts are being translated into e-books and hard cover books.</div><div><br></div><div>The heavenly abode of Lord Shiva, a visit to Srikalahasti, as said, grants moksha (salvation) setting the pilgrims free from all temporal sin. The puranas state Srikalahasti Temple as a punyakhetra (pious place) where Arjuna worshipped and received blessings of Lord Shiva, during his tirth yatra (pilgrimage). Arjuna also visited Sage Bhradwaja, on Kailasa Hills, and had a great opportunity of hearing the sthlamahatmya (importance of the shrine) and sacred tale of Swarnmukhi River, through the sage.</div><div><br></div><div><b>Importance of Dakshina Kailasam: </b>According to the legend, Lord Bramha was asked by the Lord to create beautiful and enticing hills of Kailasa. As Bramha was struggling with the task, a piece fell on earth and in the south and thus called as Dakshina Kailasam. Then onwards, Shiva chose to reside there as Vayulingam. And Lord Shiva is said to reside in the temple in the form of Vayu Linga to fulfill the desires of his devotees. Blessing his ardent devotees with his presence, Lord Shiva at Sri Kalahasti is a manifestation of truth and extreme devotion.</div><div><br></div><div><b>River Swarnamukhi:</b> Also, known as Suvarnmukhi River and Uttara Vahini, River Swarnamukhi has a rich background and fair number of mentions in puranas and mythological epics. As cited in the Puranas, the river was brought on earth from heaven by Sage Agasthya. It is a perennial river with a unique feature of flowing from south to north. As believed and stated in the Puranas, River Swarnmukhi has healing properties. According to the shlokas, Koorma Puranam, the linga faces westward and the nearby Suvarnmukhi River flows to the north of Srikalahasti. It is the purifying and cleansing essence has lent a great importance to the temple. As the riverbanks on the either side are densely populated by pine bushes, known as mogaleru in Telegu. This is why the temple is also called Mogaleswara. As a part of history, it is said that the workers, those who were ordered to get sand from the riverbed of the river for the construction of the temple, found gold coins in the depth of the gurgling river. Folklore has it that Nakkeera of yore cured himself of leprosy by bathing in the river. The importance of this can also be gauged from a social custom of immersing the deceased ashes into the river water liberate the souls of the ancestors.</div><div><br></div><div><b>Aspects related to Goddess Gnana Prasunambika: </b>The statue of Goddess Gnanaprasunambika is of great importance to the disciples and pilgrims visiting the temple. Known as bestower of luck and knowledge, Goddess Gnanaparsumbika represents Jalandhara (upper half) of the body. Of the 108 Shakti Peeths, the sacred spot of Gnanaprasunambika signifies an important aspect of spirituality in Hinduism. According to the legends and myths it is said that the Goddess is a representation of Sanatanlakshmi. Legend has it that Lord Vishnu created 108 sacred spots devoted Shakti with the help of his Sudarshan Chakra. When Satidevi sacrifised her body during the Yajna, Lord Vishnu divided the body in 108 parts and those spots where it fell were considered sacred spiritual parts. The skull fell here at Srikalahasti Temple.</div>

<div>A temple and pilgrim place of high repute, Srikalahasti has sparse facilities as far as the food and eating joints are concerned. Pilgrims and visitors have minimum facilities available to choose from. Tourists who choose to stay in hotels have the food facility provided by the hotels. Otherwise, tourists planning for temporary stay for puja and sevas are provided with the facility of food served at the temple.</div><div><br></div><div><b>Free Meals at Srikalahasti Temple:&nbsp;</b>Free noon meals/prasadams are provided to the pilgrims and visitors, up to 200, inside the Srikalahasti Temple. Offered to the lord first, the temple lunch is delicious south Indian delicacies served with great love and devotion in 3 batches beginning from People are served with the scrumptious food inside the matapam in three batches. okens/coupons are provided to people and pilgrims for free noon lunch between 10.30 am to 11 am in the morning hour in the corridors outside the Gnanaprasunambika Sanniddhi.</div><div>Besides, there are options for buying prasadams like Puliyore, Laddoos, and Murukkuss at the temple.&nbsp;</div><div><br></div><div><b>Eateries near Srikalahasti:&nbsp;</b>Standing amid the busy bazaar lanes, lined up with temples in all directions, the Panchabhootsthala ‘Srikalahasti’ has two major eateries, namely ‘Sarvana’ and ‘Bhavan’, located opposite the temple. Besides, ‘Bhimhans’ near the temple also serves delicious South Indian delicacies at an inexpensive price. However, these do not belong to the famous Chennai branches and the food quality is not of the same standard as in Chennai. Even thinking non-veg hotels is banned near Srikalahasti.</div><div><br></div><div><div><br></div><div><b>Where to Shop</b></div><div><b><br></b></div><div>The old town with lashings of erstwhile charm, Srikalahasti boasts some of the best buys available near the temple area. Well, when at Srikalahasti Kalamkari Paintings can be purchased in bulks as this is what the town is famous for. Alongside, one can chip in to buy miniatures, wooden carvings, souvenirs, whitewood toys and many other small items of home decor.</div><div>Note: Pilgrims must make a note that the main market is at a distance of 2 km from the temple area.&nbsp;<br></div><div><br></div><div><b>Kalamkari Paintings:&nbsp;</b>Kalamkari is a method of printing natural dyes on Cotton and Silk clothes using sharp bamboo pens. Tourists can buy many of these paintings at Srikalahasti at the shops near Sriramnagar Colony and the BP Agraharam. The later also specializes in selling Kalamkari panels and borders. The price range varies from Rs 75-150 sq cm pieces.&nbsp;</div><div><br></div><div><b>Srikalahasti Malady:&nbsp;</b>The second best buy at Srikalahasti is Srikalahasti Malady (common groundnuts). Srikalahasti Malady is also known to be the major crop of the state. These can be bought from any of the local shops in the market.&nbsp;</div><div><br></div><div><b>Kanjeevaram Saree:&nbsp;</b>On your trip to Srikalahasti, you can collect some of the best things like Kanjeevaram Saree and suit pieces at an unimagined low-price. Also, one can buy them in bulk at wholesale prices, and, of course, at a bargained deal.</div></div>

<div><div><span style="font-weight: 700;">What to see Inside the Temple?:&nbsp;</span></div><div><br></div><div>Surrounded by the religious spectacle, Srikalahasti is dotted with temples, big and small, on all sides. Apart from the Srikalahasti Temple, their many sanctum Sanctorum, of great significance for the locals and visitors, girdled on the fringes of Srikalahasteesvara Temple. Trailed by great mythology and history, these temples area must-see for all. Pilgrims paying orisons to the temple must divide their time during the visit.</div><div><br></div><div><span style="font-weight: 700;">Temple:</span>&nbsp;A hurried spiritual stoppage en route to Tirupati Temple, Srikalahasti is one of the much-revered pilgrim destinations. The holy of the holies, Srikalahasteeswara Temple is dedicated to Lord Shiva, worshipped as Vayu Lingam inside the temple. The pious abode of Lord Siva, Srikalahasti Temple is of paramount importance for devotees of Lord Shiva.</div><div><br></div><div><span style="font-weight: 700;">Entering the Temple:&nbsp;</span>The prime entrance to the temple is south facing called as ‘Bikshala Galigopuram’. There are two temples close to this entrance namely, Kasi Viswanath and Annapurna toward the east. From here the temple leads to Prakara which is referred to as Bala Gnana Nanda Gopuram. This leads to the main temple precincts.</div><div><br></div><div><span style="font-weight: 700;">Inside the Temple:&nbsp;&nbsp;</span>As soon as you enter the temple precincts, the sight of massive pillars, high reach ceilings, and prakarama awe-inspires. Above all, the feeling of peace arrests your restless mind right away. Entering the sanctum sanctorum you find Kavacha (armor) crowned with a serpent hood, beneath which lies the swayambhu (self-manifested) linga. The kavacha present here is stated to have all the Navgrahas (9 planets) engraved on it. One can see the 27 stars that represent the 27 constellations, marked on the linga. The vayulingam present here is in the shape of elephant tusk. According to the temple priests, the original linga is kept intact and beyond the reach of human hands. Even the offerings are poured on the bronze idol called as Utsav murti. The main deity and idol of the temple have surrounded all sides by Akhand (steadily burning) lamps. Accorded with the staunch belief of disciples, the flickering flame placed in Garbhagraha, when there is not sufficient air to breathe, marks the distinguished presence of Lord Shiva in the temple. To the right of the sanctum is the idol of Sati, manifested as Jalandhara (upper half of body); she is also known by the name of Ganana Prasunambika- the Goddess of knowledge or flower of divine Knowledge. Goddess Gnana Prasunambika adorned by many names, one being Vara Prasadini – the wish fulfiller, that enumerates the qualities of the Goddess.</div><div><br></div><div>If walking from the northern gopuram, to the extreme left is the shrine of Patala Vinayaka. According to temple authority, the idol was found 35 feet deep in the river bed of Swarnamukhi. Pilgrims must visit the temple on Friday to have a hearty darshan of Goddess Gnana Prasunambika when she is robed in Bangaru Pavada - the golden robe. Surya Pushkarni and Chandra Pushkarni To better-facilitating pilgrims and visitors, there is a market in the immediate precinct of Srikalahasti temple. The market sells pujasamagri, utensils and souvenirs, etc. Well, once at Srikalahasti, you can feel it as an extension of Tirupati infrastructure.</div><div><br></div><div><span style="font-weight: 700;">Other Important Deities in the Temple:&nbsp;</span>Besides the main deity of Lord Kalahastheesvara and his consort Gnana Prasunambika, the temple has many other idols of revered lords. The idols of `Lord Saneeswara`, `Bezawada Kanakadurga`, `Lord Venkateswara`, `Lord Subrahmanya`, `Sri Kasi Visweswara`, `Sri Ramalingeswara` &amp; `Sri Dakshinamurthy` are placed inside the temple. There are idols of `Sri Pathala Vinayaka`, `Sri Balambika`, and ‘Sri Kalimatha` that are placed outside the shrine. A stroll of the temple will let you discover a few other idols as ‘Sri Saraswati Theertham’ or ‘Pathala Ganga’. Sri Saraswati Teertham finds a mention in the Puranas and it is believed that the water from the well has a healing property that relieves a person of his/her disease and deformities.</div></div><div><br></div><div><div><b>Kiomoi Must-Dos while in Srikalahasti :</b></div><div><b><br></b></div><div><b>1-</b> Srikalahasti Temple is called as a Dakshina Kailasam because the hill or mount it is located on is as sacred as Mt of Kailash in India.</div><div><b>2-</b>The goddess Ganana Prasunambika is acclaimed to be the Goddess of Knowledge. Abhishekams are also performed for her along with Lord Sri kalahasteeswara.</div><div><b>3-</b> Kalahasti Temple is quiet renowned among Telegus as the seat of Dhuraja, a saint who eternalized the shrine in his famous rhetorical work ‘Kalahastivaram Satkaam’.</div><div><b>4- </b>It is believed that Bhagvatpada Sankracharya completed the Sri Chakra Pratistha of this sacred Shrine.</div><div><b>5-</b> Three great South Indian Saints named Appar, Sundarar, and Sambandar worshipped the sacred lingam at this site.</div><div><b>6-</b> Sri Kalahasti said to be Navagrahasthalam where Rahu and Ketu are worshipped</div><div><b>7-</b> Sri Gnanaprasunambika Devi Nityannadana scheme was commenced as a charitable service with the aim of providing free and hygienic meals to pilgrims coming for darshans.</div><div><b>8-</b> 30 feet inside the ground, in the second court, is located the shrine of Ganesha called as Pathala Ganapati here.</div><div><b>9-</b> Most of the Srikalahasti Mahatamya is deduced and extracted from Puranas.&nbsp;</div><div><b>10- </b>A ten-day handicraft Mela (fair) is organized during Shivaratri marking the spirit of the sacred Shiva Festival</div><div><b>11-</b> It is considered sacred to tie the marital knot in the temple precincts. A large group of 2000 couples tied the knot during the Shivratri along with Kalyanotsavam.</div><div><b>12- </b>The temple celebrates 85 festivals throughout the year of which Mahashivrathri is celebrated on a grand scale.</div></div><div><br></div>

<div>Weather: Climate Type: Tropical</div><div><b>Summer Temperature:</b> Min: 35° C; Max: 45°C | <b>Winter Temperature:</b> Min 10°C; Max 18°C</div><div><br></div><div>Srikalahasti, Andhra Pradesh, experiences a typical tropical climate round the year. Likewise, the area enjoys a row of three climates: summer, monsoon, and winters. The summer season lasts from March to June with a maximum temperature shooting to 45 degrees and beyond. Summers temperatures are recorded too hot with two peak months of May to June. Following the summer season, Monsoon drops in only to bring a breath of respite from scorching summer months. Although the rains do not bring a high relief, but humidity level soars high in the month. Monsoons occurrences are heavier in some areas as compared to others. However, tourists can expect them at regular intervals. October sees a winter ushering in soon after rains are in its last legs. Winters season closes in the month of February and March. The town sees a minimum of 10°C temperature in the winters.</div><div><br></div><div><div><b>Useful Facts</b></div><div><br></div><div>Temple Address: Sri Kalahasti swara swamy vari Devastanam</div><div>Srikalahasti Chittor District. Andhra Pradesh -517644</div><div><br></div><div>Temple Executive Officer Info</div><div>Address: 1) The Executive Officer,</div><div>Sri Kalahastheeswar Devasthanams,</div><div>Near E.O.Quarters, Srikalahasti,-517640</div><div><br></div><div>2) The Executive Officer,</div><div>Sri Kalahastheeswar Devasthanams,</div><div>Inside Temple Office, Sannidhi Street</div><div>Srikalahasti,-517640</div><div><br></div><div>Altitude: 160 mts</div><div>Best time to visit: Mahashivaratri, Dharmaraja festival, Kumaraswamy festival, and Navarathri festival</div><div>Closed: It’s open on all the seven days. 6 AM in the morning till 9 PM in the evening</div></div><div><br></div><div><br></div>

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